026
You don’t need to justify who you are—you have nothing to prove. If you aren’t living your life then whose life are you living? Gather yourself in your entirety and live faithfully to the truth of your experiences. No matter what other people might say, the world belongs to you just as much as it belongs to everyone else.
025
It is not enough for a mother to love her child; she needs to accept the way her child expresses their love. When a child’s unique expressions are met with rebuff or indifference, the child feels shame and learns to hide their real self. This is the origin of the development of the false self—or the under functioning real self.
024
It’s hard to be patient. We want change and transformation to happen dramatically with one potent insight, wake-up call, or breakthrough, but more often, change happens incrementally, slowly, barely perceptible to the eye. You probably don’t look that much different today as you did yesterday or how you will look tomorrow but ten years from now, changes will be visible. Making gradual shifts and taking small steps takes commitment and perseverance in the face of setbacks, regressions, confusions, and standstills. Knowing something intellectually is one thing but embodying the understanding is another—this is the work of a lifetime.
023
There is a difference between knowledge and knowing. We live in a society that privileges knowledge over knowing and in some circles, knowing over knowledge; feelings over knowledge. But knowledge and knowing need to go together. Perhaps, Intuition is the integration of knowledge and knowing. It is an ability to get into sync in a full-bodied way, not just with our heads and feelings but our whole self. Intuition depends on the fullness of our being and fills the gap between our knowledge, our unconscious, and our actions—it is guiding force in life. So, listen. Listen carefully. And above all, listen to your whole self.
022
Everything in life can be used to deepen and widen our growth, understanding, and empathy. Transforming our experiences is inherently creative—we can throw rubbish into a bin or pick it up and turn it into an artwork; it depends on your courage to see more, to see beyond what meets the eye.
021
And be careful who you love. Choose someone who is good for you—the person you are with your history, vulnerabilities, and values. Who and what you love can deplete or strengthen you in ways you didn’t know; so, choose your loves from a sincere outpour of who you are rather than from hunger, grasping, or ego. In many ways, who and what and how you love becomes who you are.
020
Rilke wrote this while dying from leukaemia. There is nothing like death to bring us into the present moment with such painful clarity. It is by grace and random chance that any one of us exists at all, so don’t squander your life with constant escapism. In the words of Soren Kierkegaard, ‘(of) all ridiculous things the most ridiculous seems to me, to be busy—to be a man who is brisk about his food and his work.’ Don’t rush. Don’t be “productive”. Death would tell you: be intentional, take care in what you do, and savour every moment, living as if everything and everyone might not be here tomorrow.
019
The more you can accept and understand yourself, the more you can accept and understand another person. If your ability to accept yourself is limited, your ability to offer understanding and tolerance toward another person will also be limited. You might choose to respond to anger with anger; an eye for an eye. Kevin Kelly said ‘whenever you have a choice between being right or being kind, be kind. No exceptions. Don’t confuse kindness with weakness’. But our capacity to make this compassionate choice is only as wide and as big as our capacity to know and inhabit and put our arms around our own complicated multiplicity.
016
Forgiving is not to absolve abuse, violence, or bad behaviour, but to free yourself from the incessant need of those who hurt you to make amends, which may never come. Forgiving is the difficult process of coming-to-terms-with what happened, and to learn to live with what happened, for unmourned grievances stop you from living. Forgiving is for-giving, not debt-collecting, and this transforms the meaning and consequences of the injustice.
015
You can’t make someone into who you want them to be. Relationships, of all kinds, require a capacity to relate; and you can only relate if you know yourself deeply enough to let other people be free to be who they are. Persuading, manipulating, or working hard to get other people to understand you, see you, respond to your needs or have your way, is control and a one-person point of view. Love is not only a feeling but an ongoing commitment to care just as much for another person as for yourself, and to care just as much for yourself as another person. And as the words of Iris Murdoch suggest, one could apply this understanding of love to our relationship with our environment and to all living creatures—if you matter, so does everything else.
014
We waste so much time and energy worrying about what other people think. The most sad waste happens when this worry stops us from living life: not putting your art in the world out of worry that it’s not good enough, not swimming in the ocean out of worry that your thighs are too big, or not telling someone that you love them out of fear of rejection. We don’t find time for what matters, we make time; what we need to find in ourselves is the courage to live our priorities and in doing so, our lived priorities become our destiny.
013
Personal authenticity gives meaning to life, for being real creates real connections. Being ashamed of who you are makes you look to others to tell you who you are. You put on a mask, and as George Orwell wrote in his essay ‘Shooting An Elephant’, you grow into the mask. But it’s a false self, and this fills you with shame. There is an existential sense of insecurity when we stand alone as our real selves, but we are not alone when we imitate or conform. Learning to activate and actualise our real selves is one of life’s hardest and most valuable lessons.
012
The knocking and hammering on the mind’s door is what Sigmund Freud meant by repression. Melanie Klein expanded on this idea with the unconscious psychic action of splitting—putting all the unwanted parts of ourselves, elsewhere. The antidote to neurosis is self-acceptance, which is to let in and acknowledge with compassion and forgiveness all of who we are, and all of who we have been.
011
We transform, not only our lives but who we are, by living IN life and learning from our experiences. We cannot know whether something is going to be a loss or a gain until we have taken the plunge and experienced the choices we made. We can stay in boxes by wanting answers that cannot be given, or we can stay true to the givens of our lives; and in the experiencing, develop a deep, personal knowledge that keeps us luminous and connected to ourselves, one another, and to life itself. As Joanna Field said, “I did not know that I could only get the most out of life by giving myself up to it”
010
Imprisoning yourself through avoidance and hiding who you are, or blowing up your life through domination and control, is the easy path. It takes little effort to destroy a life or live in a box or let fear take the lead. It takes courage and hard work to live freely; it means willingness to take the risk of being open, vulnerable, emotionally honest, living your life as your whole, true self in all its plurality. It means having hard, kind, respectful conversations in the service of care and deepening intimacy. It’s the hardest work. You have to ‘feel and work and fight till you die’ but the ‘most wonderful life on earth’ is to be free
009
You can feel absolutely devastated about a situation but do not assume this predicts what will happen. And do not think that value and success lie in a desired outcome; do what you believe in because it matters to you and your sense of humanity. Hope entails a commitment to finding many possibilities, even when it seems impossible to find one.
008
Self-respect is built by the willingness to take responsibility for being yourself, even if this means being misunderstood, alone, judged, rejected, or marginalised. In a world filled with many voices that are happy to tell you who you are, it takes discipline and courage to have faith in yourself. You are not comprised of public opinion, and if you strive to live up to someone else’s view of you, you will be an imitation—a false self rather than a true self. Taking full custodianship of who you are is ‘the source from which self respect springs’. Nothing is more important than being yourself.
007
Many of us do not know the power any one of us has on another human being, but once known, one must act with responsibility in our words; in our language with people if we are to conserve and further our humanity. In a careless world where lies are believed just as much as truth, taking the time to take care about the honesty of our words, language, and actions is an act of resistance. And we must keep doing this, again and again.